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OT: Exodus

Old Testament SurveyBackground

Exodus is the second book of the Law, or Tora. The name Exodus comes from the Greek word exodos, which means “a going out” or “departure.” The Hebrews actually call this book Shemoth, or Names. This comes from the opening line of the first verse.

These are the names of the sons of Israel who came to Egypt with Jacob…

Again, Exodus is part of the Tora, or books of Law, written by Moses under inspiration of the Holy Spirit.

Two possible dates are given by scholars for the exodus from Egypt. Some believe it occurred near 1446 BC, while others think it happened later, around 1260 BC. Good arguments are made for both dates, the main difference lying in how long a “generation” is understood to be.

The text itself does not concern itself with the exact date. The names of the Pharaohs are not given in Genesis and Exodus. I tend to take the text literally so when 1 Kings 6:1 says it was 480 years after the exodus that Solomon began to build the temple, I take that as a literal 480 years and end up with the earlier date of 1446. Those who hold to a later date, take that passage in 1 Kings as “a representative number to stand for 12 idealized generations of 40 years each.” This solves some problems revolving around the names of cities in Egypt which are not spoken of in Egyptian documents until later (name could have changed though). I would rather take the Biblical text literally and assume that the archeologists have it wrong.

There are other factors involved in each argument, including the conquest of Canaan, covenant forms from the various time periods, and other extra-biblical data.

An early date would place Amenhotep II (or his father Thutmose III) as pharaoh, while a later date would have Ramesses II sitting on the throne of Egypt. Either way, the fact is that Israel left Egypt during a period of great strength in the Egyptian empire.

The Story

The story begins by covering great periods of time and then slows down to give us the details of a shorter period. The first chapter starts with the children of Israel (Jacob) living in Egypt peacefully and multiplying. As they increase in number the Egyptians become nervous and enslave them.

Despite the ruthlessness of their treatment, Continued…

Posted in Old Testament Survey.


Q: Who is the bride?

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The Bible clearly uses the metaphor of a wedding/marriage to describe aspects of our relationship to God.

Jesus is pictured as the bridegroom.

In the Biblical context and use of this metaphor, how far should we take the metaphor? Is it biblical to attempt to answer the question, “Who is the bride?” Or “Who are the parents of the bride?” How far does the Bible take this metaphor?

Secondly, once that is established, fill in the blanks.

In Scripture the metaphore is used a couple times and the boundaries of the metaphor seem to be: the bridegroom, the bride, the wedding guests.

Matthew 9:15 – wedding guests

Matthew 25:1 – wedding attendants

John 3:29 – John is attendant

2 Corinthians 11:1-2 – church is bride, Paul is father of the bride (this is an exception to the normal use of the metaphor)

Ephesians 5:22-33 – church is bride, loose metaphor, mixed metaphors, focus is on unity, marriage meant to be a reflection of deeper truths

Revelation 19:6-9 – bride wears white representing the righteous deeds of the saints (cannot be an individual then), the wedding guests are blessed to be in attendance

Revelation 21:2,9-14 – New Jerusalem is the bride, literal city? Representative of church? Of kingdom of heaven?

Elsewhere heavenly Jerusalem is pictured at our mother (Galatians4:26) and as a literal city (Hebrews 12:22)

The kingdom of heaven, capitol city Jerusalem, is the bride. We are citizens of the kingdom, children of the heavenly Jerusalem

The kingdom is larger even than the church, but includes the angelic host, and the renewed creation

The church is pictured in a loose way as a bride being prepared for her coming wedding. The metaphor is loose and should not be taken literally. An attempt should not be made to find significance for wedding details in the life of the church.

The point of the metaphor is Christ’s authority over his church, as the husband has authority over the wife, and more importantly, Jesus’ unity with his church as the husband and wife are considered one after marriage. This permanent unity with Christ has not yet happened for the church, it is part of the “hope of glory.” Future, permanent union with Christ.

Individual believers are never pictured as the bride, but always as wedding guests or attendants. Therefore we should never view ourselves in romantic relationship with Christ. He is not our lover and husband!

This is the extent to which this metaphor is used in Scripture, though it is often overused in today’s church culture (at least in America).

The church is also pictured in other metaphors as a family (1 Timothy 5:1-2), branches on a vine (John 15:5), an olive tree (Romans 11:17-24), a field of crops (1 Corinthians 3:6-9), a building (1 Corinthians 3:9), a harvest (Matthew 13:1-30), a new temple (1 Peter 2:4-8), a new group of priests (1 Peter 2:5), God’s house (Hebrews 3:3), the pillar and bulwark of the truth (1 Timothy 3:15), a body (1 Corinthians 12:16-17), and the body of Christ (Ephesians 4:15-16).

 

The wide range of metaphors used for the church in the New Testament should remind us not to focus exclusively on any one.

Each of the metaphors used for the church can help us to appreciate more of the richness of privilege that God has given us by incorporating us into the church. The fact that the church is like a family should increase our love and fellowship with one another. The thought that the church is like the bride of Christ should stimulate us to strive for greater purity and holiness, and also greater love for Christ and submission to him. The image of the church as branches in a vine should cause us to rest in him more fully. The idea of an agricultural crop should encourage us to continue growing in the Christian life and obtaining for ourselves and others the proper spiritual nutrients to grow. The picture of the church as God’s new temple should increase our awareness of God’s very presence dwelling in our midst as we meet. The concept of the church as a priesthood should help us to see more clearly the delight God has in the sacrifices of praise and good deeds that we offer to him. The metaphor of the church as the body of Christ should increase our interdependence on one another and our appreciation of the diversity of gifts within the body. Many other applications could be drawn from these and other metaphors for the church listed in Scripture. ¹

  1. Wayne Grudem, Systematic Theology (Zondervan, 1994) p. 859

Posted in Questions.


OT: Genesis

Old Testament Survey

In studying Genesis, let us first consider who the author was. The Scripture is inspired by the Holy Spirit so ultimately God is the author. He worked through men to record his revelation though, so it is the earthly, human instrument we are considering.

It is generally agreed that Moses is the author of the first five books (Tora), other than a few verses which he could not have written, concerning his death. Some scholars in recent years have attempted to prove that Moses could not have written all of the Law due to place names appearing from the post-mosaic period. Most scholars agree though that he did author the books and that only the place names were updated later.

Genesis tells the story of human history from creation to the death of Joseph. The book can be outlined in the following manner.

I. Primeval History

A. 1-3 Creation & Fall
B. 4-11 Adam-to-Abram

1. Noah & flood
2. Tower of Babel

II. Patriarchal History

A. 12-25 Abraham
B. 26-36 Jacob (Israel)
C.  37-50 Joseph

Genesis begins with the story of creation. God, who exists in and of himself creates time and space. He creates the earth and all life. He creates man in his image. The story moves quickly along those lines, from the creation of the universe to the individual people.

Scripture doesn’t dwell on creation in a philosophical sense. That’s not the subject matter Scripture is concerned with. People, and their relationship with God is the primary focus of all Scripture.

Genesis 1-11 is the opening act, setting up the rest of the story line. These chapters help us to better understand the world, even the world as we find it in the 21st century.

The story opens in darkness. Continued…

Posted in Old Testament Survey.


Old Testament: an introduction

Old Testament Survey

What is the OT?

The OT is God’s revelation of himself to man. It is also the story of His interaction with one group of people, the Jews, as He brings about his redemptive purposes. It is compromised of 39 separate writings we call books.

It began with God writing the Ten Commandments, then Moses writing the Tora, then Joshua, kings, prophets, and scribes. Malachi (435 BC) and Nehemiah (433 BC) are the last writings chronologically. Malachi ends in a cliff hanger…for 400 years!

Why study the OT?

The early Christians only had the OT.

Jesus and the NT authors quote the OT 295 times, refer to it over 1000 times. They quote every OT book except Esther.

The NT hadn’t been written yet (in totality) when it says that Paul reasoned with people from the scriptures and proved that Jesus was the Christ. It was the OT he was using. When Philip tells the Ethiopian Eunuch about Jesus he does so beginning with a passage in Isaiah. When Paul and Silas preached Jesus in Berea, the Jews there were said to be noble because they examined (studied) the Scriptures, of the OT, to see if what they were being told was true (Acts 17:1)

And finally, the OT is the record of God’s promises of salvation and redemption (Acts 13:32), setting the stage for the fulfillment of those promises in the NT.

In what order?

We must select an order, or way to approach, studying the OT. We have three options.

1) We could go with the order in which they appear in our Bible, more or less segregated by type of literature (law, history, poetry, prophets, etc).

2) We could go through them in chronological order to get the story line correct.

3) We could go through them in the arrangement in which the NT Christians would have been familiar with them, namely the way they appear in the Jewish Bible

The Jews divide Scripture into three specific parts: the Law, the Prophets, and the Writings. The content of each of these divisions may surprise you. Continued…

Posted in Old Testament Survey.


2020AD – Persecuted Christmas

Our church Christmas play this year actually took place in January. Instead of the traditional Christmas story or the Scrooge play for which Rusty is known, we put on a futuristic play in which Christians in America are persecuted for their faith.

Rusty wrote the script and the whole church worked hard to put it together.

I’ll have some video from the play available next week, but for now, here’s a few photos of the artwork designed for the play. Lauren designed the poster that we put up around town and sent out to the other churches in the area. Bryan LeBarre spearheaded the design and production of the forest on the sanctuary walls. The walls where covered in black paper and then a forest scene was drawn using pastel chalks and then sealed with a clear spray. Lauren, Robert, Holly and Jen all assisted Bryan with the work, but he was the main artist behind the work.

Good job all!

Posted in Pictures.


Q: What does the Bible primarily teach?

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A: The Bible primarily teaches what man must believe about God and what God requires of man.

Read the following Scriptures

About God (the Gospel) What he requires of us
John 5.39
John 20.31
Romans 10.17
2 Timothy 3.15
Deuteronomy 10.12-13
Joshua 1.8
Micah 6.8
Acts 17.30
Acts 26.20
Matthew 22.38-40
Matthew 28.19-20
1 John 5.21

The Bible teaches the Gospel. What God requires of us is that we repent and believe the Gospel.

Can you live a right life while holding a wrong faith? The Christian life with wrong doctrine?

No! Since right living is completely based on faith, you could not have a life right with God if your faith was not right. Apart from faith it is impossible to please God. I’m not talking about minor doctrines here. I’m talking about the big ones. You must understand who God is (Christ). You must understand your need for a savior, and the good news of the Gospel. Beyond that, the more Biblically faithful your doctrine, the more pleasing to God your practice will be.

Must obedience follow faith? Can a person be justified and not sanctified?

No! Faith without works is dead and does not save. (James 2)

There is no such thing as true faith unless it also results in right practice.

What is the Gospel?

God is the holy creator of the universe. All men have disobeyed him and are guilty and deserving of death. Jesus is the Son of God and came to earth, lived the perfect life we should have lived, died the death we should have died, appeased the wrath of a holy God, making a way for us to be reconciled to God, through Jesus alone.

What kind of thing is the Gospel?

According to John Piper, the Gospel is six things.

  1. A plan (God’s plan from all eternity)
  2. An event in history (the death of Jesus on the cross)
  3. An accomplishment (the paying of the debt owed because of sin, on the cross, by Jesus)
  4. A free offer (of forgiveness of sins)
  5. Application (of the achievement to me, justification)
  6. The means of bringing us to God (which is the entire purpose)

Posted in Questions.


Q: What is Man’s Primary Purpose?

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A: Man’s primary purpose is to glorify God and to enjoy Him forever.

Read the following Scriptures

Glorify God Enjoy Him forever
  • Psalm 86.9
  • Isaiah 60.21
  • Romans 11.36
  • I Corinthians 6.20
  • I Corinthians 10.31
  • Revelation 4.11
  • Psalm 16.5-11
  • Psalm 144.15
  • Isaiah 12.2
  • Luke 2.10
  • Philippians 4.4
  • Revelation 21.3-4

If you’ve ever wondered what the purpose of life is, here’s the ultimate answer. This is the reason you were created, and ultimately your joy can only be complete if this is the driving purpose of your life.

Man’s purpose cannot be found in man, but must be found in our creator. God created us in his image. In his image we were God-centered. When Adam sinned he became man(self)-centered.

…you will be like God… (Genesis 3:5)

What are some things people center their lives around other than God?

How are all these things man-centered? Do you see how this is idolatry?

What does it mean “to glorify God?”

It does not mean to make God glorious, He is already glorious, we can’t add to his inherent glory.

It does mean to reflect God’s glory – Ps19.1 – magnify (bring into view)

Creation cannot help but reflect God’s glory.

Jesus did it for us (the life we should have lived) – John 17.4

All men glorify God in the end, by life or death – Romans 9.21-23

We glorify God by doing what is right in his sight at all times and in all places: School, work, play, rest, church, home, etc.

Coram Deo is a Latin phrase that means “before the face of God.” This is how we live our lives. If you could be aware of this at all times, how would it change your behavior?

Which is more to the glory of God: a man who preaches, or one who works in a factory? Neither job carries with it more ability to magnify God’s glory. It is the attitude of the heart, the work ethic, the way the job is done that magnifies God’s glory.

The love of God is not God’s making much of us, but God’s saving us from self-centeredness so that we can enjoy making much of him forever. And our love to others is not our making much of them, but helping them to find satisfaction in making much of God. True love aims at satisfying people in the glory of God. Any love that terminates on man is eventually destructive. It does not lead people to the only lasting joy, namely, God. Love must be God-centered, or it is not true love; it leaves people without their final hope of joy. – John Piper ¹

  1. John Piper - The Goal of God’s Love May Not Be What You Think It Is

Posted in Questions.


Mexican Christmas

The Mexican Christmas celebration was so much fun! A big thanks to Lalo, April, and Lynne for all their hard work putting it together for us all to enjoy.

I snapped a number of photos throughout the festivities. Here’s a gallery that shows most of the fun we had.

Posted in Pictures.


Christmas – Christ victorious

Christmas - a season to celebrateSo far in our series on Christmas we’ve looked at Christmas as a time of hope, Christmas as the birth of the King, Christmas as the incarnation (God becoming man), and today I want to look at Christmas as an invasion.

God becoming man, the birth of the King, our hope of deliverance, these things are all related in what could appropriately be called a Spiritual D-Day. D-Day is a designation the military gives to dates upon which some significant military action or event takes place.

June 6, 1944 is still remembered as D-Day. This was the day on which the Allied forces began their invasion of Nazi occupied Europe. The goal, of course, was to liberate mainland Europe from the Nazi forces. D-Day was the day of actual landing on the shores of Normandy, France. On D-Day, the Allied forces air dropped American, British and Canadian airborne troops shortly after midnight, and then began the largest amphibious invasion of all time, over 130,000 infantry and armoured troops were landed on five beaches: Uta, Omaha, Gold, Juno, and Sword. 195,700 naval personnel were involved in delivering these troops to shore.

Our own Mr. Woodyard can tell you of his experience that day as a driver for the landing craft. It was a nightmare scene in which thousands of soldiers died, but it changed the course of history.

As we turn to the book of Revelation to read John’s retelling of the Christmas story, this is the perspective he gives us. It is the Christmas story told with cosmic proportions, as a great spiritual battle. Continued…

Posted in Christmas.

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Christmas – God becomes man

Christmas - a season to celebrateRead Luke 1:5 – 2:21

When we began looking at the Christmas story several weeks ago, we read in Isaiah that Jesus would be called Immanuel. The name means “God with us.”

Immanuel – God with us, in our nature, in our sorrow, in our daily work, in our punishment, in our death, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent splendor. ¹

Last week we looked at the kingship of Jesus according to the book of Matthew. As we read Isaiah’s prophecy and Matthew’s history, we read in both places that the savior was conceived by a virgin. We see it again here in Luke’s Gospel. We often call this the Virgin Birth. Virgin Conception might be more to the point, but Virgin Birth encompasses the conception and is the accepted term.

The Apostle’s Creed reads as follows. Continued…

Posted in Christmas.

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